Archive for May 2007

Prophecy 4 Directions Gathering & Miami Ceremony

May 12, 2007

Dear Family of Light,

Talk about burning the candle at both ends…exciting times we live in, just don’t get burned…So many Fires…but the Inner Fire is the most important.

Please see attached Press Release on 4 Directions Gathering.
Chet is giving our friends a special discount of 15%.

If U are inspired to come – cost for conference is $175, send an email to Chet and let him know  – or call 928-204-1962

A time to return to ancient lands and remember the lost visions.

From the heart,

Sedona, AZ – May 18-20, 2007

On May 18-20, 2007, considered the zenith of the 5th Galactic Day of the last period of the current Mayan Long Count calendar that ends in 2012, over 150 people from all corners of “Turtle Island” (North, South, Central America) will join respected Indigenous Elders and Wisdom Keepers from several native traditions in Sedona, Arizona, for the Four Directions Wisdom Gathering.  These elders include: Grandmothers Flordemayo (Maya – Central America); Agnes Baker-Pilgrim (Northwest tribes: Oregon) of the Council of 13 Indigenous Grandmothers; Auntie Pua, Kupuna (respected one) and Kahuna (teacher of secrets) from Hawai’i; Willard Pine, elder and pipe-carrier of the traditional Ojibwa (Algonquin) nation of Ontario, Canada; Grandfather Martin Gashweseoma of the Hopi Nation, Arizona; Navajo story-teller, dancer and musician, Tony Redhouse, Inca Shaman, Wachan & Martika creating sacred music, and intuitive Sherry Merrell, with ancient crystal skull Synergy of Mayan legends.  Leaders of the Agape International Spiritual Center, Reverends Michael Beckwith and Rickie Byars Beckwith, recently featured in the best-selling book, The Secret, will also participate.

A Saturday key note address will be given by Native American activist and actor, Russell Means.

A special presentation will be given by the “Elder Brothers” of the Kogi-Arhuaco tribe of Colombia. The Mamos are saying time has come for the rainbows tribes to unite and feel the Heart of the World. Luis Mejia ( L Condor), founder of Tribal Ink News, Producer & Director of Prophecy, Last Message will be showing 2 short films on the Sierra Nevada de Santa Marta and insight from the Elder Brothers.

This unique Wisdom Gathering of Elders and Wisdom Keepers from many traditions in the sacred red-rock landscape of Sedona will not be another one-way “conference” where speakers talk to a passive audience but rather the opening of a “Heart Space” to share and dialog with our Elders. Imagine a form of “talk story” (as the Hawaiians say) about Present and Future prospects for Humanity as we enter the long-predicted Times of Change or Purification. The Hopi & Mamos of the Sierra have been warning us about these final years of the current Mayan Calendar Long Count. Is your heart open to receive new light? Conversation and Ceremony will explore ways we can create and sustain an Earth-friendly future for all of us in harmony with our planet.

Why do we gather in Sedona?  Quantum physics and traditional knowledge agree that the collective energy of a group of conscious people in sacred space like Sedona, especially with the aid of an ancient crystal skull, will be amplified and transmitted across Mother Earth much more powerfully and effectively than isolated, individual efforts, no matter how positively intended.  May 18-20, 2007, the high-point of this final 5th Galactic Day before 2012 of the Western Calendar, is the most auspicious time for focused and positive pure intention to all our relations across Turtle Island.

Some Elders call Turtle Island, Amerikua as North, Central & South America is the spinal column of the Earth and Sedona a vortex chakra of ancient time.  If the predictions held by traditional Hopi, Kogi and Mayan Elders are accurate, this may be one of our last opportunities to collect and transmit these powerful sacred messages and frequencies across Mother Earth before the disruptive transition from the 4th to the 5th world begins.  Even if Purification is postponed, many of these respected Elders know that the wisdom they hold may soon disappear with them or they will no longer be able to travel as freely.

The Prophecy written in stone many years ago is being fulfilled as the Eagle and the Condor are coming together to bring the wisdom of ancient past.

Between Friday evening’s opening ceremony featuring a traditional Hawaiian lei ceremony and Russell Means’ inspiring message to Sunday afternoon’s outdoor closing fire ceremony among Sedona’s Red Rocks, participants will share ideas with our Elders and learn practical tools to help us thrive as we pass through the predicted unsettled times of change and transition ahead.  On Saturday evening we will join Navajo musician Tony Redhouse to energize our positive intentions with the uplifting vibration of music and song.  Daytime sessions will include panel discussions with the elders and dialogue between all participants.

The 4 Directions Gathering will take place at the Sedona Creative Life Center, 333 Schnebly Hill Road, Sedona.

Karen Koebnick of Sedona Spiritual Journeys and Chet and Kallista Snow have joined together with the Sedona Creative Life Center to organize and host this once-in-a-lifetime event among our sacred Red Rocks.  We invite you to join us, Synergy, and these noted Elders and Wisdom Keepers to build and project a positive future for ourselves and our children.   See  for further information or
call Karen: (928) 282-2450 or Chet: (928) 204-1962.

Time 4 Fire & Prophecies Revealed…

Background Info-

Speaker’s webs-
Rev. Michael Bernard Beckwith

Grandfather Martin Gashweseoma

Grandmothers Flordemayo -Maya – Central America
Agnes Baker-Pilgrim -Northwest tribes, Oregon of the
Council of 13 Indigenous Grandmothers;

Russell Mean video

Tony Redhouse, Musician, Artists & Incredible Navajo story-teller.

Synergy and Sherry Merrell

Sedona Creative Life Center

Media by L Condor &  Tribal Ink News

Miami Ceremony —

Fundraising Party Y Fire Ceremony- May 25 -8 pm
Music by Phisonica,
Teri Catlin
and a few surprises –

@ Moksha Family –
228 NE 59 St

We will do a Sacred Sunrise Ceremony at the Miami Circle
Sat May 26 – 7 am

Press Conference –
Sat May 26 at 11 am at the Colombian Consulate
280 Aragon Ave, Coral Gables, Fl 33134

Elders News & 4 Directions Gathering in Sedona & Miami Ceremony

May 8, 2007

Dear Family of Light,

What a week this has been! The Fire in the Mountain has been lit and the cosmic energies are in motion. We finally got confirmation that Danilo Villafane, an Arhuaco Elder from the Sierra Nevada de Santa Marta in Colombia will be coming to the 4 Directions Gathering. May 17-20 see

None of the Mamos had visas and the only one was Danilo, who is the main representative of the 4 main tribes of the Sierra, the Kogi, Arhuaco, Wiwa and Kankuamo. He has been working directly with the Mamos and is very involved in the next Washington -NY trip planned for mid-June sponsored by the United Nations Developement Program and the Inter-American Development Bank. see

We travel to Hopi land with Grandfather Martin after Sedona and return to Arhuco

Miami May 25.

Fundraising Party May 25 -8 pm
Music by Phisonica,
Teri Catlin
and a few surprises –
@ Moksha Family –
228 NE 59 St

Press Conference -Sat May 26 at 11 am at the Colombian Consulate –
280 Aragon Ave, Coral Gables, Fl 33134

We will do a sacred ceremony in Miami at the Miami Circle
Sat May 26 – 4 pm

Info on 4 Directions Gathering-

NOT another Conference but A HEART SPACE to “talk story” with our elders to learn practical tools to face the coming changes or “Purification,” as the Hopi say, that is required before Mother Earth can birth the 5th World. This may be one of our last chances to meet personally and share with these respected elders before the Purification begins. Do not miss this unique chance in Sedona’s special energies!

In-depth teaching by Native American elders – one for each of the 4 Directions, including Flordemayo (Maya), Auntie Pua (Hawai’i)… plus Grandfather Martin, traditional Hopi elder, representing the “Center” here in this sacred land and Grandma Agnes Baker Pilgrim of the Pacific North-West. Willard and Marie Pine of the Ojibwa nation from Lake Superior will represent the East. We also will have the participation of Inca shaman, healer & musician, Wachan, and his wife Martika.

An extra bonus is the participation of a representative from the legendary Kogi~Arhuaco (“The Elder Brothers”) the 2 key tribes from Colombia.
2 Short Films on the Sierra will be presented by Luis Mejia “L Condor”

Special presentations by Russell Means, see ,
Rev. Michael Beckwith & Rev. Rickie Byars Beckwith.

Participation by Synergy, an ancient quartz crystal skull with Sherry Whitfield Merrell. Crystal skulls represent our wise ancestors and have long been used in sacred ceremonies by indigenous people, especially in Central & South America and Tibet.

Co-produced by Karen Koebnick of Sedona Spiritual Journeys.

From Last Washington- NY trip – 9-06

A Message from the Heart of the World

A presentation by the Kogi, Arhuaco, Wiwa, and Kankuamo indigenous groups from the Sierra Nevada of Santa Marta, Colombia. These elders are appearing outside their country for the first time to present their urgent appeal on environment, land, and culture.


The Sacred Message

“The sacred territory of the Sierra Nevada since time immemorial has been the foundation of our culture. It contains the laws and the symbols that determine our way of thinking and our identity. We should all comply with these norms and laws to safeguard the Universe. The territory must be sustained through daily activities
that allow the culture and all its components to reproduce. In this sense the concept of ancestral owners of the territory is based on knowledge about everything that lives in the territory; in other words, nature teaches us how to live in harmony. It is an open book where we learn about its stories and past, and this is what our children and future generations will learn. Knowledge depends on the careful study of the very meaning of the territory and allows us to remember the role of our ancestors, and the real meaning of each individual and their mission, not as an Indigenous person but as a human responsible for caring for the planet that is threatened when the sense of responsibility is abandoned.”

The issue of territory
• Four indigenous groups totaling 50,000 persons live in Colombia’s Sierra Nevada de Santa Marta, the world’s highest coastal mountain (5,775 meters/18,946 feet).

• Their traditional territory, which they believe is the “Heart of the World,” includes snowy peaks, cloud forests, rain forests, coral reefs, mangrove swamps, deserts and almost every sub-climate in the world and is delineated by a series of sacred sites.

• The indigenous peoples (Kogi, Wiwa, Arhuaco and Kankuamo) practice 1000 year old traditions that predate the arrival of the Spaniards and are one of the most authentic and unaltered surviving civilizations of pre-Colombian America.

• Today, an estimated 220,000 non-indigenous people have settled in the middle and lower portions of the Sierra Nevada. Many are refugees from the violence of the Colombian conflict.

• The loss of their traditional lands, encroachment into areas where they currently hold title, the advancing agricultural frontier, illicit crops, climate change, the western vision of progress, and the conflict in Colombia have all contributed to the destruction of 72 percent of the area’s original forests, depletion of rivers and streams, loss of biodiversity, and soil erosion. These factors threaten the future of this territory and its people, and jeopardize the water resources upon which 1.5 million people and the area’s agro-industry and tourism sectors depend.

• Despite considerable progress over the past several decades in creating reserves to safeguard the land rights of the indigenous groups, only one third of their traditional territory—or 14.8 million acres (6 million hectares)–has legal protectionas “resguardos”.

• Lands that have been legally returned to these groups have undergone significant environmental renewal, have helped to improve the living conditions of the indigenous population and strengthened their cultural systems and traditional organization. Of the total amount of territory acquired through legalization and extension, 70 percent is dedicated exclusively for natural regeneration and ecosystem and water resource conservation.

A Bold Proposal

• These indigenous peoples have set a goal to recover an additional 835,216 acres/338,000 hectares of their traditional territory over a 20-year period. Their initial goal is to recover 210,000 acres/85,000 hectares where their main sacred sites are located. This proposal would greatly contribute to water resource and biodiversity conservation that is crucial for the entire region.

• They are requesting international support to raise $15 million for an Indigenous Fund to acquire this land. The Fund will be jointly administered by the Consejo Territorial de Cabildos (CTC) (the Indigenous organization) and the United Nations Development Programme (UNDP).

• The program will be carried out in accordance with a previously established framework agreement signed by the CTC and the Colombian government.

• The purpose of the Indigenous leaders’ visit to Washington, D.C. and New York City is to disseminate their message and enlist support for funding to acquire and recuperate their traditional territories. The visit, which is historically unprecedented for these peoples’ traditional authorities, is being facilitated by the Inter-American Development Bank (IDB) and the UNDP.

Indigenous peoples and the Inter-American Development Bank

• The Inter-American Development Bank is committed to supporting the development aspirations of indigenous people while protecting their identity and individual and collective rights.

• The IDB’s Indigenous Peoples and Community Development Unit was created in 1994 to define ways in which the Bank can achieve development with identity of indigenous peoples and to mainstream indigenous issues throughout the institution’s project portfolio.

• The vision, objectives and priority areas of the IDB’s work in the area of indigenous issues are set forth in two documents: the Strategy for Indigenous Development and the Operation Policy on Indigenous Peoples, that entered into force in August 2006.

• For further information on the Bank’s work in this field, please see

Indigenous peoples and the United Nations Development Programme
• The UNDP promotes the inclusion of indigenous peoples in the discussions on the Millennium

Develop Goals programs and objectives; it support the adoption of the recommendations made by the United Nations Permanent Forum on Indigenous Issues and the Special Rapporteur for Indigenous human rights; and it promotes the development of national policies and programs with a specialized approach and protection of rights.

• The UNDP focuses its support for Indigenous peoples in the following areas: institutional strengthening, establishment of territorial rights, promoting the role of traditional practices in confronting humanitarian crises, and establishing links between indigenous organizations and national government institutions.

• The UNDP has proposed strategic areas of support for Indigenous peoples in the document UNDP and Indigenous Peoples: A Policy of Engagement.
• For further information on the Bank’s work in this field, please see
For more information, contact Luisz Olmedo Martinez, of the UNDP’s Unidad de Medio Ambiente y Desarrollo Sostenible ( Danilo Villafañe ( from the Gonawindua Tayrona Indigenous Organization in Colombia; or Anne Deruytttere, of the IDB’s Indigenous
Peoples and Community Development Unit ( in Washington, D.C.

Tribal Ink News is supporting this project as a Humanitarian Media NGO in strategic alliance with Airline Ambassadors Int.

Free Media 4 Our Elders, A Voice 4 the Future.

Good article From Cultural Survival

Who Loses What in a Civil War? The Kogi-Wiwa-Arhuaco of Colombia

January 25, 2002 | World Indigenous News

The Kogi-Wiwa-Arhuaco Reserve, home to several of Colombia’s indigenous groups, are the ultimate losers in the ongoing civil war that threatens to take from them what is left from the passage of time.

The Kogi-Wiwa-Arhuaco Reserve, an area containing several indigenous towns in Colombia – Bunkwimake, Gúmake, Jiwa Chivilongui, Acleyzhi, Ulueyzhi, Goksheyzhi, Kemakumake and Kalabangaga – still constitutes an intact pre-Columbian high civilization, one that has survived both Spanish and industrial colonizations over the course of time. The natives belonging to this country have preserved their ancestral ways of life, maintaining a rich culture and continuing in the education of their so-called “Mamas”, priests of the Kogi nation, wise men trained since their childhood both to preserve and work in the spirit world.

The Kogi area is one of those indigenous populations that belong to Colombia , a country not simply going through a situation of internal fighting, but suffering a civil war. The same kind of civil war that, for whatever reasons, we have seen in many countries. However, the case of Colombia is different in one respect. The complicated array of numerous warring and quarreling groups has trapped within it an equally diverse number of indigenous people, who have essentially nothing to do with the current internecine situation, a situation that is part of a world they simply do not belong to.

What has not been eroded with the passage of time is in danger of being eradicated by warring squads, all products of national chaos and violence. According to Danilo Villafañe, a representative of the Kogi community acting under an organization called “Gonawindua Tairona”, heavily armed men, apparently members of the Self-Defense Union of Colombia (AUC), invaded part of the northern coastal province of Magdalena (which includes part of Sierra Nevada de Santa Marta), where the Kogi nation and other indigenous tribes live. Mr. Villafañe explains that the Kogi had never sought help before.

Not so now. They are presently trying to bring their appeals to the attention of the President of Colombia through simple letters, as well as seeking to attract the attention of human rights organizations. Upon actually reading those letters, one realizes the simple validity of their claims, asking for the rights that are intrinsic to humans irrespective of their level of civilization or development. They ask for the simple right to live.

But in a war, the right to live –the most basic right of all – does not turn out to be a valuable one. It is as devalued as the bank accounts of those enduring the war from the vantage point of a more ‘advanced’ civilization.

Sources and Further Reading:
[] January 1, 2002